Looking for more historical precedents to contextualize the current refugee crisis? Check out the special issue of Holocaust and Genocide Studies on refugees – made available free from Oxford University Press.
These essays help “narrow the gap between historical facts and rhetoric” and in a year of so much fear mongering, a little history can go a long way.
“People frequently ask whether the study of history can help in managing humanitarian crises. This question is particularly timely given the massive outflow of refugees from Syria and the problems of admitting large numbers of refugees to other countries, including the United States…. Those who speak confidently of a single lesson of the past often mislead their audiences.” – Historian Richard Breitman, in his introduction to this collection of articles
Originally posted on memoriesmotifs.tumblr.com
HIAS has organized a campaign asking people to Stand up for Refugee Resettlement. You can (and should) TAKE ACTION NOW >
In the wake of the Holocaust, when thousands of Jewish survivors and other refugees remained in camps, the United States and other countries around the world delayed action on immigration. Between 1945 and 1948, US policy denied access to most Displaced Persons based on the country of their birth. The 1948 Displaced Persons Act and the 1950 corrective of that act finally allowed Jewish DPs access to legal immigration to the United States, where they settled and found new lives. The U.S. Refugee Resettlement program that grew as a result of this initial legislation has allowed hundreds of thousands of refugees the same opportunity.
Around the world, there are now more refugees and displaced persons in the world than at any time since World War II. We should all be aware of this crisis and ask our government to take a lead in providing refuge for those fleeing from violence and oppression. As President Truman said in 1952 about the ongoing Refugee Crisis in Europe:
This problem is of great practical importance to us because it affects the peace and security of the free world. It is also of great concern to us, because of our long-established humanitarian traditions.
Today, congress seeks to end the U.S. Refugee Resettlement program, it is even more important than ever to remember this history and demand that our leaders act according to our best past.
Stand with HIAS in support of refugees.
Image via HIAS
Originally posted on memoriesmotifs.tumblr.com >
World Refugee Day is tomorrow (June 20). In recognition, HIAS has released this video that calls on Jews to remember their history as refugees and to help those still displaced. The video is powerful and compelling.
In particular, I am struck by two connected through lines that position HIAS within a history of Jewish displacement and the contemporary refugee crisis:
(1) The connection between Jewish values and the work of rescuing and resettling refugees around the world today. Their mission is no longer to save Jews, but they are still informed by their roots as a Jewish organization. As they define their goals:
Guided by Jewish values and experience, HIAS is working to address the global refugee crisis.
(2) That the organization chose to tell the history of Jewish displacement as part of a long history of displacement is inspiring. They empower Jews to act today not because Jews are in danger, but because we were once refugees and HIAS was there. In telling this connected history, the video jumps from Nazi concentration camps to the Jewish exile in North Africa to Darfur and Refugee Camps across the world. In each case, HIAS was there:
We were the ones at the docks…and we are still at the docks, in the deserts, and in the cities and camps and lands where people no longer have a home in their homeland.
The argument that Jews should care because it is a Jewish mandate is powerful and speaks beyond World Refugee Day – it speaks to how Jewish values can be part of political concerns that are not just about Israel or just about antisemitism.
This history is at the heart of the Memories/Motifs project and I am proud to be a supporter of HIAS today.
Reposted from Memories/Motifs in honor of World Refugee Day
Yesterday, President Obama used executive action to open the promise of America to 5 million more people. In doing so, he said:
“Whether our forebearers were strangers who crossed the Atlantic, or the Pacific, or the Rio Grande, we are here only because this country welcomed them in and taught them that to be an American is about something more than what we look like or what our last names are, or how we worship. What makes us Americans is our shared commitment to an ideal, that all of us are created equal, and all of us have the chance to make of our lives what we will.” via Washington Post
In the postwar period, it was Jews and not Latinos that the fight against immigration tried to bar from entering. And Truman’s executive action, known then as the Truman Directive, opened the doors for 25,000 Displaced Persons, about 2/3 of whom were Jewish survivors, who had not yet been granted permission to legally enter the United States. [For more about the Truman Directive and Jewish immigration in the postwar period, see here (USHMM)]
Reading Obama’s directive, I am reminded not only of the fight Jewish organizations waged to change public perception about who Jewish survivors were and why they needed to come to America, but also about the kind of rhetoric used to make those arguments – and I hear the echoes of that language today. Recalling American history as a site of haven and refuge calls upon the memory of our own family histories and roots an argument for immigration reform in emotion. This kind of personal and national appeal is a powerful way to connect past and present that evokes a moral imperative to act.
Read the rest on the Memories/Motifs blog >